Category Archives: Terezin storytellers

6 Essential Holocaust Teaching Resources for Middle School Students

Children in Terezin, Terezin Artists, Terezin Musicians, Terezin storytellers, Terezin Writers, , , , , ,

While there are plenty of Holocaust teaching resources for middle school
students, teaching the Holocaust to this age group is still very challenging.
How do you make the Holocaust relevant to them? And what are some
ways to guide them through this incredibly upsetting subject?

Here is a list of six resources that can help you teach middle schoolers about the Holocaust.

The Butterfly Project

This incredible project uses the arts to educate students about the dangers of intolerance. It makes the Holocaust accessible to children, and presents the subject matter in a way that is poignant but not overly graphic or frightening.

The way it works is as follows: schools order kits containing ceramic butterflies, painting supplies, and cards with biographies of children who died in the Holocaust. After learning more about the children, each student receives a butterfly to paint in memory of them. The school or a community center then install the butterflies as a permanent memorial to the children who died in the Holocaust. The hope is one day there will be 1.5 million butterflies on display around the world, one for each Jewish child the world lost.

Visit their website to learn more about The Butterfly Project or to order a kit.

Inge Auerbacher’s I Am a Star

I Am a Star: Child of the Holocaust tells the story of Inge Auerbacher, a young girl
who survived the war in Terezin. The book is a compelling way to bring the Holocaust to life for your middle school students. Inge is the author of several best selling
books, including I Am a Star, which details her childhood and her time in Terezin.
The book can be purchased on Amazon or through the publisher’s website.

I Am a Star is available in many languages and a 30th-anniversary edition was
recently released. The book was also adapted into an award-winning play, “The Star on
My Heart”, which premiered in Ohio in 2015. Her story has also been featured on Butterflies in the Ghetto.

Paper Clips

This documentary tells the story of a Holocaust memorial project started by teachers and middle school students in the small town of Whitwell, Tennessee.

As part of a Holocaust education project the students began collecting paper clips. Their goal was to acquire 1.5 million to represent each child lost in the Holocaust. The project took off and ultimately the entire community created a remarkable Holocaust memorial outside the school.

The Whitwell community built the memorial in an authentic cattle car from Germany. The result is a starkly beautiful memorial to the children of the Holocaust, and a
powerful message about tolerance and acceptance of others.

Brundibár

Composer Hans Krása and librettist Adolf Hoffmeister created the children’s opera in 1938. Incredibly, Krása was able to stage a production of the musical in Terezin.

The musical was later performed when the Red Cross visited Terezin and featured in a Nazi propaganda film. Tragically, Krása and most of the child performers were later sent to Auschwitz. Very few of them survived the war.

In more recent years, the children’s opera has become more popular. It is certainly a great play to bring to a middle school if possible. There are also videos of the production on YouTube that are worth viewing and discussing with your class. An audio CD of the opera called Hans Krasa: Brundibar is available as well.

Vedem

Vedem is a literary magazine produced by the teenage boys of barrack L417 in Terezin. Fourteen-year-old Petr Ginz established the magazine, and he published a new
issue almost every week. Petr created much of the content himself and the other
boys contributed to it as well.

The magazine featured pieces on daily life in Terezin, satirical essays, poems, and
short fiction, as well as artwork. Tragically, Petr and most of the other boys from barrack L417 died in Auschwitz.

Their legacy lives on in the writings and drawings they left behind. You can read more about Petr Ginz and Vedem here.

I have also created a free Vedem study guide for teachers. The guide is available to
all subscribers to Butterflies In the Ghetto.

Nesarim: Child Survivors of Terezin

This powerful book relates the experiences of 10 boys who were imprisoned in Terezin, in their own words. The book was written by Thelma Gruenbaum, whose husband Michael was in Terezin and whose story is also detailed in the memoir Somewhere There is Still a Sun. 

In Terezin, these young boys shared a room with 30 other boys and developed
an incredibly strong bond with one another. They called themselves the
Nesarim, which means “eagles” in Hebrew, and the surviving Nesarim remained
in contact with one another throughout the years. 

This book gives readers a sense of what life was like for children in Terezin and preserves the voices of these child survivors so that children of today and future generations can hear and remember their stories. 

These are just a handful of resources teachers can use to help their middle school students better understand the Holocaust. I’ve found these to be particularly powerful in bringing stories from the Holocaust to light.

Have you used any of these in your teaching, and what have you found to be helpful? Please let me know in the comments below.

Dr. Karel Fleischmann: The Story of a Terezin Doctor and Artist

Terezin Artists, Terezin doctors, Terezin poets, Terezin storytellers, , , ,

Dr. Karel Fleischmann was a man whose talents were multifaceted, and whose humanity and compassion prevailed even in Terezin. He was an accomplished medical doctor, a dermatologist, who also painted in watercolor and wrote literary fiction.

He was born in 1897 in Klatovy, Bohemia, educated in Bohemia, and established his dermatology practice in Ceske Budejovice. He had a creative drive that the practice of medicine could not satisfy, and also painted watercolors, published collections of woodcuts and wrote short stories and poetry. His father was a graphic artist and calligrapher, and was always encouraging of his son’s artistic talents.

In 1939, after the Nazis occupied Czechoslovakia, Dr. Fleischmann was forced to stop practicing medicine. In April 1942, he and his wife were sent to Terezin, where he became one of the remarkable ghetto doctors who struggled to treat patients in spite of overcrowding, little hygiene, malnutrition and lack of both medicines and equipment. Despite their best efforts, it is estimated that around 130 people died each day.

Dr. Fleischmann became one of the directors of health at Terezin, doing all he could to reduce the mortality rate and care for the elderly patients. He was described as outgoing, good-natured and always ready to help others. He used his medical skills to treat patients in Terezin, and some of his patients who survived remembered him making his rounds with a scuffed black bag, and how his gentle sense of humor and compassion comforted them.

While he cared for patients and gave medical lectures at Terezin, the doctor was also secretly documenting the realities of camp life in a series of paintings, portraits, drawings and writings. He was also known for his lectures about medicine and art in the ghetto.

One of his most stark and poignant drawings is known as The First Night of New Arrivals and depicts elderly Jews arriving at Terezin and finding that they had been deceived. These new arrivals had been told that they were being taken to a retirement community in the mountains, and some were even forced to pay the Nazis for their new accommodations. These new prisoners sit on their suitcases, with looks of despair, shocked and horrified at the truth of their situation.

Images of the ever-present hearse are prevalent as well, as they were the only vehicles for transport in Terezin, and had to be used for moving essential supplies as well as sick and dying people.

Dr. Fleischmann also produced stunning, stark portraits of other people in Terezin. He painted his subjects with thick dark, brushstrokes, the lines taking on an almost caricature like quality. The faces of his subjects are especially noteworthy, as he conveys personality and emotion with seemingly simple brushstrokes.

Tragically, the doctor’s medical skills and highly developed artistic talents were not enough to save him. Dr. Fleischmann and his wife were sent to Auschwitz in October 1944 on one of the last transports from Terezin. During the selection at Auschwitz, the SS officer noticed that one of Dr. Fleischmann’s shoulders was slightly misshapen and lower than the other, and decided the doctor was unfit to work. Immediately after their arrival at Auschwitz, Dr. Fleischmann and his wife were sent to the gas chambers.

Dr. Fleischmann’s legacy lives on through his artwork and writings, which were hidden at Terezin and recovered after the war, and in the memories of the Terezin survivors who he treated and comforted against all odds.

Further Reading

The Artists of Terezin by Gerald Green

http://www.yadvashem.org/yv/en/exhibitions/last_portrait/fleischmann.asp

http://art.holocaust-education.net/explore.asp?langid=1&submenu=200&id=13

http://www.yivoencyclopedia.org/article.aspx/Fleischmann_Karel

The Artists’ Affair Part 1: Leo Haas

Terezin Artists, Terezin Musicians, Terezin storytellers, , , ,

On July 17th, 1944, a group of artists were summoned to the office of Terezin Commandant Karl Rahm. Their names were Leo Haas, Otto Ungar, Bedrich Fritta and Felix Bloch, and they worked in the drafting office at Terezin. Their crime: drawing and painting the true nature of the ghetto. They were interrogated by Rahm, and SS officers Captain Moes, Captain Hans Gunther and the infamous Colonel Adolf Eichmann. The officers wanted to know why the artists painted what they did, and accused them of being part of a Communist plot. The artists denied the Communist accusations, and stated that they simply drew and painted what they saw, the reality that surrounded them. The men were then brought to the damp cellar of a barrack, where they were again interrogated and questioned about their alleged Communist ties. Ultimately the officers stopped questioning them and transferred them and their families to the Small Fortress, where they endured more interrogations, beatings and torture.

Enrtance to the Small Fortress at Terezin

The interrogation and subsequent imprisonment of these men and their families in the Small Fortress of Terezin would come to be known as “The Artists’ Affair”. What follows are the stories of these men, beginning with Leo Haas, the one member of the group who survived the war.

Leo Haas was born in 1901 in Opava, Czechoslovakia and was interested in art from a young age, showing promise in painting and as a piano player. As a teenager, an art teacher recommended that he continue his art studies, and Leo moved to Karlsruhe, Germany to study at an art academy there. To fund his studies, Leo played the piano in local bars and restaurants – and painted the scenes he observed around him. In 1921 he moved to Berlin where his finished his studies and began working in a graphic design studio. He spend time in Paris and Vienna before marrying Sophie Hermann in 1929 and settling in his hometown of Opava. Haas became an established portrait painter and director of a local printing house, and was also known as a caricaturist.

Leo’s first encounter with the Nazis came in 1937, who declared his caricatures “degenerate” and “Communist”, which foreshadowed the events that would happen at Terezin. Haas, his second wife Erna, and her family were sent to Terezin at the end of September 1942. Haas was soon transferred to the graphic department of the ghetto, where his primary task was making architectural charts. Other well-known artists also worked in the department, including Otto Ungar and Bedřich Fritta, who would become a close friend of Haas. The men were often able to visit other parts of the ghetto, and they secretly began to paint and draw what they observed. Haas depicted transports, scenes from the ghetto café – where no food or drinks could be found, performances, bread rations being transported in a hearse, and many other aspects of life in the camp. He was known for being very politically minded, but known for his compassion and unflinching depictions of ghetto life in all its brutality.

He created a secret compartment in the paneling of the wall of his barrack where he hid many of his works. The works remained hidden during Haas’s interrogation and imprisonment in the Small Ghetto of Terezin, where Haas was sentenced to hard physical labor. After three and a half months, Haas and Fritta were again interrogated and accused of distributing Communist propaganda.

At the end of October they were sent to Auschwitz for their supposed crimes. Fritta was ill with dysentery and died a week later. Haas was soon transferred to another camp called Sachsenhausen where he was put to work in a counterfeiting unit due to his artistic talents. He was transferred twice more before being liberated by the Allies on May 5th, 1945. His wife survived the war but was in very poor health, and would remain sickly for the rest of her life. They adopted Fritta’s son Tomáš and moved to Prague, where they lived until Erna’s death in 1955. Haas then moved to East Berlin where he remarried, and worked as a caricaturist and cartoonist. He also exhibited his art around the world, up until his death in 1983.

Not long after the war, Haas bravely returned to Terezin in the hopes of recovering the paintings he had hidden in a wall panel of his barrack. He found all the paintings he had hidden there, as well as some of Fritta’s works, works of art that showed the world the truth of Terezin.

Further Reading
The Artists of Terezin by Gerald Green

http://art.holocaust-education.net/explore.asp?langid=1&submenu=200&id=14

http://www.theholocaustexplained.org/ks4/the-nazi-impact-on-europe/theresienstadt-a-case-study/leo-haas-living-culture-in-the-ghetto/#.WPPA3NLyvIU

http://www.yadvashem.org/yv/en/exhibitions/last_portrait/haas.asp

Behind the Scenes with the Terezin Storytellers

Terezin storytellers, , , ,

Recently, I had the opportunity to speak more with filmmaker Rich Krevolin about Making Light in Terezin. We discussed the significance of the story of the Terezin artists, the challenges of communicating such an incredible story and how to continue to spread the word about Terezin. The story of how many Terezin prisoners managed to create works of poetry, theater, music instead of giving into despair is an incredible story of resilience and is an affirmation of humanity in the midst of a regime that was committed to the destruction of humanity. These works of art and how they came into being are the powerful legacy of the prisoners of Terezin. This legacy is not so widely known, which is why we must continue to spread the word about it.

Mural in Prague with partially obscured Star of David
Mural in Prague with partially obscured Star of David

The way we communicate this story has its challenges, and both Rich and I shared the concern that by focusing on the creative pursuits of many Terezin prisoners, the horrors of the ghetto risk being downplayed. By no means do we wish to imply that the Terezin prisoners were privileged in any way. They were not able to create because conditions were better than in other ghettos, but rather they created in spite of the rampant disease, cold and starvation. Initially, people had to create their works in secret, as any artistic expression was forbidden. Gradually, over time the Nazis permitted such pursuits to an extent, primarily so they could exploit the works and build a façade of Terezin as a model ghetto. The reason that many of these works survive today is thanks to those prisoners who remained in Terezin and carefully hid away and guarded these works. Some of these works, like the cabaret, were preserved for decades before they were rediscovered.

Those of us who have committed ourselves to telling the story of Terezin have done so through the use of film, scholarly articles, traditional book publishing and blogging. We all share the desire to make this story more widely known and appreciated. Rich has been successful in promoting Making Light in Terezin, which has aired on PBS and is still aired from time to time. The documentary has also been shown at film festivals worldwide. Rich would like to continue to spread the word by finding an international distributor, and I sincerely hope he is successful in these efforts.

Theater is another way this story is told. In addition to her scholarly work, Dr. Lisa Peschel collaborates with theater departments at various universities to produce the Terezin cabaret and other dramatic works. Seeing these productions live must be an incredible experience, and I greatly hope that I can work to arrange for a production to come to Colorado. For now, I am focused on researching, developing and growing my blog as the main way to share the stories of the artists of Terezin. I feel so strongly that these stories must be passed along, and it is truly heartening to speak with others who feel the same.